Difference between revisions of "Enderal:Encyclopedia Arcana - Magic, Part I"

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}}<noinclude>{{Book Content|type=subtitle|by Baledor Dal'Goldenstein
 
}}<noinclude>{{Book Content|type=subtitle|by Baledor Dal'Goldenstein
 
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{{Illuminated Letter|T}}here is probably no natural phenomenon, that is as eclectic, fascinating, and misunderstood as magic. This corpus shall provide a rundown over the preliminary findings.
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{{Illuminated Letter|T}}here is probably no natural phenomenon that is as eclectic, fascinating and widely misunderstood as magic. This corpus aims to provide an overview of what is currently known of this innate ability and to disprove some common misconceptions.
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}}{{Book Content|type=header|Small History
 
}}{{Book Content|type=header|Small History
 
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Not much has been handed down of how Asâtoron, the first Aeterna, and the Ash People explained magic. It is known that Asâtoron perceived in the magical talent of the Aeterna evidence that the Aeterna are the inherently higher, superior race. After Starfall and Asâtoron's disappearance, the natives of all continents came up with their own attempts at an explanation. These were often associated with the netherworld or gods of nature.
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Little has been handed down about how Asâtoron, the first Aeterna, and the Ash People explained magic. What is known is that Asâtoron considered the higher prevalence of magical talent among Aeterna evidence of the Aeterna as an inherently superior race. After Starfall and Asâtoron's disappearance, the natives of every continent came up with their own interpretations of magic. These predominantly focused on the role of a  netherworld or gods of nature as the source of magical abilities in humans.
  
With the gods' seizure of power, the first serious, scientific examinations on the subject of magic began. The god Saldrin is regarded as one of the pioneers in this field, which is also due to the fact that many renowned arcanists are descended from Qyra.
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The first serious scientific examinations of magic began when the Light-Born came into power. The God Saldrin is regarded as one of the pioneers of the field. This might explain why many renowned arcanists are descendants from Qyra, his realm.
  
Since approximately 6000 a. St., there prevails unanimity in the civilized worlds about the mechanics of magic. Indeed, there are scattered wild mages, who provide their own explanations, but these should be ignored by the earnest students of magic. It is solely in the wild world that magic is still handled as a shamanistic, supernatural phenomenon.
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Since approximately 6000 a. St., consensus exists in the civilized world regarding the way in which magic functions. Some scattered wild mages might still operate under a more primitive understanding of their abilities, but these fringe theories can at the very best be considered outdated in academic circles and ought to be of little interest for the student of magic. Only in wild, Pathless parts of the world does magic continue to be regarded as a shamanistic, supernatural phenomenon.
  
 
}}{{Book Content|type=header|The Sea of Eventualities
 
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The student of magic must grasp one fundamental truth: Vyn and the universe are just one out of countless realities. From a universe where the water is red and the sky is green, to one in which neither have ever originated, everything imaginable exists simultaneously with our reality. In other words: Every possible event and state of reality exist parallel to what we perceive. Every state of reality that is not ours is termed as an &ldquo;eventuality,&rdquo; and the sum of these as the &ldquo;sea of eventualities.&rdquo;
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To understand the foundation of magic, the student must grasp one fundamental truth: Vyn and the universe are just one of countless realities. From a universe where the water is red and the sky is green, to one in which neither have ever originated, everything imaginable exists simultaneous to our reality. In other words: every possible event and state of reality exist parallel to what we perceive. Every state of reality that is not ours is termed as an "eventuality", and the sum of these as the "Sea of Eventualities".
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Once this is understood, the mechanisms of magic are easily explained: magical talent is the ability to perceive eventualities adjacent to our own; magical power allows one to bring said eventualities into our reality. For instance, if an elementalist wishes to set fire to a tree, they look into the Sea of Eventualities for a reality in which the tree, through a chain of improbable coincidences, has burst into flames. Through vast mental exertion, this aspect of the eventuality can subsequently be brought into our world.
  
Once this is understood, the mechanics of magic are easily explained: Magical talent means the perception of these eventualities, and magical power the ability to bring these eventualities into our reality at one's pleasure. So if an elementalist wants to set a tree on fire, he looks into the sea of eventualities, simultaneous to his reality in which the tree doesn't burn, to another one, in which the tree through a chain of improbable coincidences, bursts into flames. Through vast mental exertion, he brings this element of the eventuality into our world.
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The talent of a mage determines how easily they can visualize the different eventualities in their mind's eye.Their actual power, which requires years of practice to master, shapes the ability to make the eventualities come true.
  
The talent of a mage determines how easily he can visualize the different eventualities in his mind's eye, and his actual power &mdash; that requires long, long practice &mdash; how strong his ability is that allows the eventualities to come true.
 
 
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Latest revision as of 11:07, 27 August 2020

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Encyclopedia Arcana
Magic, Part I
by Baledor Dal'Goldenstein

There is probably no natural phenomenon that is as eclectic, fascinating and widely misunderstood as magic. This corpus aims to provide an overview of what is currently known of this innate ability and to disprove some common misconceptions.

Small History

Little has been handed down about how Asâtoron, the first Aeterna, and the Ash People explained magic. What is known is that Asâtoron considered the higher prevalence of magical talent among Aeterna evidence of the Aeterna as an inherently superior race. After Starfall and Asâtoron's disappearance, the natives of every continent came up with their own interpretations of magic. These predominantly focused on the role of a netherworld or gods of nature as the source of magical abilities in humans.

The first serious scientific examinations of magic began when the Light-Born came into power. The God Saldrin is regarded as one of the pioneers of the field. This might explain why many renowned arcanists are descendants from Qyra, his realm.

Since approximately 6000 a. St., consensus exists in the civilized world regarding the way in which magic functions. Some scattered wild mages might still operate under a more primitive understanding of their abilities, but these fringe theories can at the very best be considered outdated in academic circles and ought to be of little interest for the student of magic. Only in wild, Pathless parts of the world does magic continue to be regarded as a shamanistic, supernatural phenomenon.

The Sea of Eventualities
EN-Book-Encyclopedia Arcana 01.png

To understand the foundation of magic, the student must grasp one fundamental truth: Vyn and the universe are just one of countless realities. From a universe where the water is red and the sky is green, to one in which neither have ever originated, everything imaginable exists simultaneous to our reality. In other words: every possible event and state of reality exist parallel to what we perceive. Every state of reality that is not ours is termed as an "eventuality", and the sum of these as the "Sea of Eventualities".

Once this is understood, the mechanisms of magic are easily explained: magical talent is the ability to perceive eventualities adjacent to our own; magical power allows one to bring said eventualities into our reality. For instance, if an elementalist wishes to set fire to a tree, they look into the Sea of Eventualities for a reality in which the tree, through a chain of improbable coincidences, has burst into flames. Through vast mental exertion, this aspect of the eventuality can subsequently be brought into our world.

The talent of a mage determines how easily they can visualize the different eventualities in their mind's eye.Their actual power, which requires years of practice to master, shapes the ability to make the eventualities come true.